“A Wonderful disaffection in very many towards you” – the letter from John Winthrop’s anonymous “friend”
Part 2 of our look at Massachusetts Bay Colony governor John Winthrop’s anonymous letter from a friend in England gets deeper into the “loving” complaints this correspondent makes against the colony and, by implication, Winthrop’s leadership. All spellings modernized:
“…there came over not long since a letter from you to a friend with us which, I fear, through indiscretion, the eyes and ears of many have been made privy to, to this effect, that whereas it is reported there will be a Governor and a Bishop sent over unto you, he hopes [that] God will give you grace to stand for his truth; which words will carry a strange construction with our state… and redound to the prejudice of you all.”
—We left off with the writer telling Winthrop to watch the letters coming from the MBC to England, which were often full of “weak & dangerous passages”. Here the writer says that someone in the colony wrote to England that the people in Massachusetts have heard the threats that the king is going to take over the colony and send a royal governor and bishops. This would mean the people’s elected governor, Winthrop, and their independent religious establishment would both be destroyed. The person writing from MBC says that if that happens, he hopes that God will give the people of the colony the strength to “stand for his truth”—that is, to resist. This is wrong in the eyes of Winthrop’s correspondent; no one in the MBC should be writing about how they would launch a rebellion against the crown. It’s true that this would anger the king and his government (“carry a strange construction with our state”), but on the other hand, what else should the people of the MBC say they would do if the whole basis of their colony, of their holy mission from God, was attacked? One would think that English Puritans would support a holy rebellion. And if the whole problem is that the MBC letter was widely circulated and copied, whose fault is that? The fault here seems to lie with the people in England who took a private letter and made it public, not with the colonist who confided his thoughts to friend or family.
“Another among you writes… that you are like to have wars the next year with old England!”
—It’s not surprising that people in the MBC believed they would be at war with England when they heard several reports from people in the know that England was going to wage war with them by taking over their colony. We don’t know how the colonist writing the letter in question meant this statement—he may have been grieving and terrified at the prospect. But the statement here is represented as boasting, and the MBC takes the blame for once again stirring up trouble by talking rebellion.
“Others have written as freely and unadvisedly about your discipline, [and] the opinions and tenets you hold, whether all of them as they relate, or not, we know not; which hath caused a wonderful disaffection in very many towards you, [which] if it be not maturely healed, [will cause] a great rent in affection between you and them, that though we are like to see sad times, yet there are, till they be otherwise informed, who are resolved to undergo much misery here, rather than ever remove hence.”
—Many colonists are writing home describing the church discipline they have set up in the MBC—that is, the laws governing religious practice. The whole point of going to America was to establish a state where purified Anglicanism could be practiced freely, and that practice could be clearly thought out and described and a pure church law could be written. But many English Puritans did not like the church doctrines being developed in America. The divide between American and English Puritans developed almost instantly, and only grew as the decades passed. English Puritans, persecuted by their government and trying to keep the faith alive, were more cautious and less willing to make bold statements than American Puritans. English Puritans never developed a church doctrine; for them, there were always other things to do, and they used their persecuted state to paper over the fact that they could never come to any agreement on how their church should be structured. The MBC Puritans were a smaller group, they had sacrificed everything to start a new, godly state, they were in agreement about their purpose, and they lost no time in coming to agreements about how they would worship and codifying that worship in a church doctrine called the New England Way.
This drive and achievement grated on English Puritans, who felt shown up by their erstwhile brethren. Jealous of the American group’s unity and courage, English Puritans turned their achievement into an accusation and used it to give those who were reluctant to suffer privations and cold in New England a good excuse not to emigrate. As the letter writer says, the alarming religious doctrines expressed in the MBC have caused such distaste amongst English Puritans that they find themselves kind of hating the American brethren (“disaffection”), and they would rather stay in England and be persecuted than go to America to join them (“though we are like to see sad times here, [some] are resolved to undergo much misery here rather than ever remove hence”). Winthrop was no stranger to friends and family members claiming every winter that they would be with him in America come the spring, then writing every spring to say they weren’t coming. “Just wait til next year” was the common cry of those who, while rejecting all that sinful England represented, were not so disdainful of living in a civilized nation with a big modern city and all the comforts of home. Those foot-dragging saints now had an excuse for failing to jump ship from doomed England, and they would use it often.
“And one of not mean rank, and of long approved holiness, hearing of your renouncing us to be a church… contrary to your declaration at your first going over, professed secretly to one that told it to me, that he could scarce tell how to pray for you.”
—This is particularly cold. The writer is saying that a high-ranking Puritan saint has heard rumors that the Puritans in America have separated from the English church—that they have rejected Anglicanism. This would have made the American Puritans no longer Puritans but Separatists, like the hated Pilgrims in Plymouth. Now that saint in England doesn’t even believe that he can pray for the people of the MBC, because they are no longer Christians but tools of Satan (as was everyone who was not a Puritan). These are very cruel attacks to relay to Winthrop. First, if a high-ranking Puritan, perhaps someone in the government, turns his back on the colony, the danger of its being taken over by the crown grows exponentially. Second, for someone of John Winthrop’s great devoutness to hear that people he considers to be friends and religious leaders no longer think they can mention his name to God without offending God would have been a terrible blow. It would have really made Winthrop doubt himself. Third, how does the letter writer know of this high-ranking person’s hatred? The high-ranking person told someone about it and that person gossiped it to the letter writer. Again, mean-spirited gossip and skulduggery are flourishing amongst the godly in England, and the Puritans in New England are blamed for it. Last, the letter writer has absolutely no proof that the Puritans in America have rejected Puritanism or separated; it’s just a piece of malevolent gossip. But he gives it full credit and passes it on to Winthrop as chastisement.
“…my intention is to show what a rent and alienation there is like to be, [not] a little fearing the consequences that will come hereby, both to you and us, from others… that, if possible, as much as in you lies, you may endeavor a prevention of them.”
—Here the weaselly nature of the writer really comes clear: he is only telling Winthrop all these things because he doesn’t want the MBC to be hurt… or for himself to be in danger. The consequences that will come “both to you and us” seem to appear to this writer as mostly dangers to “us”—that is, the Puritans in England. And he puts the onus completely on Winthrop to stop this danger from coming, as if it were a) all New England’s fault, or b) Winthrop’s duty to fix things in England, or c) within Winthrop’s power to censor all letters leaving Massachusetts for England. What about the English Puritans’ responsibility to a) stop spreading gossip, b) keep private letters private, c) stand up for themselves to their government, or, failing that, d) emigrate to New England and be free of England’s persecution?
“[The] whole kingdom begins… to be full of prejudice against you, and you are spoken of disgracefully and with bitterness, in the greatest meetings of the kingdom. The pulpits sound of you, and the judges begin to mention you in their charges [A circuit judge in London said] that they should take notice of such as inclined towards New England, for they were the causes of error and faction in Church and State.”
—What we notice here is that the letter writer seems at this point to take a malicious pleasure in telling Winthrop about the hatred his group in America inspires in England. The tone is most decidedly not mournful or outraged here, but is more Iago-like, as the letter writer fills Winthrop’s head with threats and problems then disappears, once the letter is read, into the safety of England to leave Winthrop to try to figure out what is true and what is not and what he should do. The letter writer is tacitly blaming the MBC for heightened persecution of English Puritans by saying that the colonists’ religious doctrine and supposed heresy against Anglicanism has led the government (in the shape of this circuit court judge) to put the clampdown on Puritans trying to emigrate to America. But this seems to be just another excuse for English Puritans not making the journey to America. Of course English Puritans were persecuted by people in the government; that’s the whole reason there was an MBC. To blame the colonists for making this worse is just an indictment of the timidity of Puritans remaining at home.
We’ll see as we continue that this tension between American and English Puritans is the underlying, mostly unspoken theme of this letter and many others at the time. It’s a sad but not unusual truth that despite the best efforts of those who left England for America, those who stayed behind felt abandoned and disdained, and this suspicion that American Puritans were glad to be rid of England and their English brethren, that they had run out on their English brethren, leaving them to face the apocalypse that was coming when God destroyed England, would poison relations between New England and Old England swiftly and surely over the coming decades.