Americans who want stuff, or, election 2012

Posted on November 16, 2012. Filed under: American history, Politics, What History is For | Tags: , |

Part 2 of our short posts on the 2012 election and the changing demographics and mixing and merging voter identifications coming into play sees us taking a quick and close look at Bill O’Reilly’s election night complaint about how “traditional America” is changing, not just to talk about 2012, but to put “tradition” in perspective.

What O’Reilly said on air was:

“It’s a changing country. The demographics are changing. It’s not a traditional America any more.”

—It’s hard to think of a time in American/U.S. history when you could not say this. This is the story of America from 1607 on. “Traditional” America is always the America of about 50 years previous to whatever year it currently is—just long enough ago that people who were young then are still around to miss and mourn it, but people in their prime were small children who can’t really remember it or who missed it completely, being born a decade later. This magical formula allows older people to claim that the time they grew up in was normative and permanent and how things were 100 years before them, but is now being destroyed. Americans made this claim in 1700, 1800, 1900, 2000… and will continue to do so for as long as we live in this country, it seems.

“And there are 50% of the voting public who want stuff. They want things. And who is going to give them things? President Obama. He knows it and he ran on it.”

—Doesn’t every presidential candidate run on giving the people what they want? Whether it’s lower taxes, social programs, avoiding war, or raising incomes, people running for president generally tell Americans they are going to give them what they want. By using the word “things”, O’Reilly is deprecating Americans for wanting material goods—one assumes he means cars and iPads and other consumer items, and is therefore shaming us for no longer wanting ideals, like people did 50 years ago, like freedom and power and equality.

“And, whereby twenty years ago, President Obama would have been roundly defeated by an establishment candidate like Mitt Romney, the white establishment is now the minority.”

—There’s the key: 20 years ago, whites wouldn’t have voted for a man who was offering “things.” They would have voted lofty ideals. But now, whites are in the minority, and the non-white vote is dominant, and that’s why the vote has turned crass and materialistic. “Establishment” here means white, “traditional”, moral, and, of course, imaginary. 100 years ago the votes being disparaged were those that today are considered white: Italians, Slovaks, Czechs, Russians, Hungarians, Catholics (from anywhere), Greeks. 100 years ago the Establishment did not consider these people to be white, and warned the nation continually that they were sullying the vote and democracy and the nation itself. So again, this is not a new tactic in 2012, to blame immigrants who are considered non-white for ruining the nation by voting.

“And the voters, many of them, feel that the economic system is stacked against them and they want stuff.”

—This seems to make sense. But the implication here is that the economic system is not really stacked against these voters, and they are whining, lazy, “47-percenters” (even though they are now the majority) who want more than they deserve. Note that when white people want something it is valid to give it to them, but when non-white voters want something it is not valid to give it to them.

“You are going to see a tremendous Hispanic vote for President Obama, overwhelming black vote for President Obama.”

—Natch. A black man could only ever want to help non-white people. The implication is that he is a sham president, someone who broke the windows of the Establishment store and is now handing out its contents to fellow looters.

“And women will probably break President Obama’s way.”

—Here the race line is crossed to damn women of all colors. This too is fairly standard, as the only prejudice stronger than racism is sexism. Women will “break” for the president; this language subtly damns women as unintelligent beings who will follow the stampede of other sub-par voters to the non-Establishment president.

“People feel that they are entitled to things and which candidate, between the two, is going to give them things?”

—Of course it is the black president. The white candidate for president would never give non-Establishment people things because… well, it’s hard to say. Because they don’t deserve them, they shouldn’t want them, Establishment candidates focus on ideals not things, the list goes on, and is manipulated according to audience.

So we see that O’Reilly’s rant is not really about 2012, but the constant complaint of those who see the time they grew up in receding fast, and don’t like what they see replacing it. This has gone on for as long as non-native people have lived in this country, and likely went on long before that time as well. Our job as Americans is to accept change, resist racism and sexism, and most importantly to refuse to draw a line between “things” and “ideals” when it comes to politics, since the Establishment ideal is often to give things only to certain people and not to others.

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