Truth v. Myth: Anne Hutchinson

As a Puritan scholar, I am constantly amazed at the hero-worship surrounding Anne Hutchinson. Let’s set the record straight with a little truth v. myth. Here’s part 1.

Hutchinson was a Puritan who arrived in Boston in 1634. Like the other Puritans who were in Boston, Hutchinson had left England because she believed the country was about to be punished by God for failing to live up to its commission. The Puritans believed that every valid nation had a covenant with God in which they promised to obey God’s commandments and God’s word. This was called a commission. Most Puritans of the Great Migration left England because they feared that the country’s failure to purify the Anglican church (England’s established Protestant church) was a breach of its holy commission.

In this respect, Hutchinson was like her fellow Puritans in New England. But she held beliefs that made her a distinct minority, and even a heretic.

The Puritans believed that everyone should be on a journey to discover if they had been given God’s grace, and therefore were saved, and destined for Heaven. This was not a passive thing. No one knew if they were destined to receive God’s grace, and thus what the Puritans called “elect.” You had to find out your status by a well-laid out series of steps. Picture a ladder with several rungs.

First you heard sermons by a respectable Puritan minister. Then you went to study groups to discuss the sermon and get more out of it. Then you read the Bible, and looked for God’s word to you in it. You prayed, and were in constant communication and discussion with other Puritan seekers.

At the same time, you had to do good works. You had to be a fair and honest businessperson, a fair and kind family member, and a friend to the poor and downtrodden. Your dedication to God had to be evident in every part of your life.

Just when you felt you were succeeding in all this, and a little confident, you would most likely suddenly realize you were trying to earn salvation, God’s grace, through these efforts, and you would feel completely let down and depressed. Then you would start the whole process again, chastised, realizing that your efforts were merely to make you more able to recognize God’s grace if and when it was given to you, not to earn that grace.

This exhaustive process was very active. You couldn’t be a passive Puritan, sitting back waiting to feel saved. While your exertions wouldn’t earn you salvation, they were the only way to make yourself ready for the gift of grace if it was to be given to you.

What Hutchinson believed was that this whole precious process, so communal and intellectual, was bogus. She believed it only encouraged people to believe that their efforts and their good works did indeed earn their salvation. This was what the Catholic church had taught for centuries, that good works earned you a place in Heaven, and the more works, the higher the place. This was called the covenant of works, and it was the direct opposite of the covenant of grace.

Hutchinson dismissed and rejected the whole Puritan ladder of opening oneself to grace as a covenant of works. She believed that God would suddenly appear to you and let you know if you were saved. God would approach you directly.

This was high heresy to the Puritans because it was so passive. You just sat back, doing nothing, and God suddenly gave you private information about your soul. This belief in direct revelation struck at the social foundation of Puritanism, which required you to make the world a better place because of your faith by doing good works. You did the good works not to earn salvation, but to help others see the goodness of God, to help purify the world. It struck at the religious foundation of Puritanism by making sermons, ministers, study groups, and prayer obsolete. None of these things were necessary if God was simply going to tell you if you were saved.

So Hutchinson was a level-one heretic. So often she is portrayed by historians as a generous and compassionate soul who wanted everyone to have a personal relationship with God, but was struck down by mean and sexist Puritans who told people they were dirt in God’s eyes. But she really was more hard-core than the Puritan mainstream in her dismissal of the need to help others. Doing good for the poor, for one’s customers, and for one’s fellow Puritans was not only unnecessary, but sinful, said Hutchinson. It was a craven attempt to pass off a covenant of works for a covenant of grace.

This heresy was not new to the Puritans, and didn’t start with Anne Hutchinson. It was called antinomianism, and it had divided the Puritans in England before the Great Migration.

Within a year, Hutchinson was holding meetings in her home in which she expounded her beliefs. She said all the ministers in New England were sinners, unfit to preach. She said everyone who didn’t agree with her was bound for hell. She soon had many followers in Boston, inspired by her and the identical message of her brother-in-law, a minister named Wheelwright.

How did such a heretic find such a following in Puritan Boston? Find out in Part 2!